Many conferences were called to sort out the power struggle and arguments about certain interpretations of the church's constitution arose. Many times the ethnic-bias issue was exposed, and other times the underlying thought served as a basis for other arguments. Read more . % The congregation may sing hymns while the bread and cup are given. "The History of the Methodist Church Ghana." Enter the email address you signed up with and we'll email you a reset link. [9] The administrative bishop is the Right Reverend Kweku Asamoah-Okyere, and the lay president is J. E. K. The Methodist Worship Book (1999), the effect which this has had on patterns of Methodist worship and the way the book was received by both ministers and lay people will be investigated. Children, youth, and adults should hear and respond to the Proclamation of the Word. For this reason, it should be given from the front, not the back, of the sanctuary. It is traditional that there be a white linen cloth covering the top of the Lord's table under the bread and cup; but this should not be confused with the paraments that hang down from the top of the Lord's table and show the color of the day or season. All offer prayers of confession in silence. For instance, during an election for the presidency of the denomination in the 1980s, people were vouching for their own ethnic president and a conflict of interest between some ethnic groups occurred. For instance, in the southern Volta Region of Ghana, and in Togo and Benin, thousands of young girls of the Ewe (say Ay-vay) tribe are held as slaves in unspeakable conditions under a traditional religion belief called the trokosi system or wives of the ancestral gods. Pratt. [citation needed], After serving as a district in the British Methodist Conference, The Methodist Church Ghana attained full independence from that British body on 28 July 1961. Joys and concerns to be included in the prayers may be expressed. Here and elsewhere in the service, the posture for prayer may vary according to local custom and circumstance. See 31-32. In the 1920s, Methodist Church Ghana had three congregations in Accra. Sung Amens are found in UMH 897-904. PhD thesis Protestant Theological University, Utrecht Date of defense: November 23, 2009, Sounds of change: Social and political features of . The growth of Christianity in Ghana has led to the proliferation of liturgical changes leading to conflict of religious ideologies within the traditional (orthodox) and the modern (charismatic) churches. This new movement has added a homelike and curative aspect through these consistent meetings. I am delighted to introduce these resources and that the Methodist Church is now a formal partner in Thy Kingdom Come, a global and ecumenical call to prayer. After expanding the property and adding medically trained professionals, on September 24, 1988 the hospital opened to the public. Using ethnographic interviews and months of detailed field observations, this study traces the internal dynamics of musical expression in terms of evident tensions such as the balance between processes of institutionalization with ecstatic charismatic experiences. Bulletin of the Hymn Society of Great Britain, Nos 272 & 273, Volume 20, Martin J.M. These liturgical modifications are seen not only in their worship, prayers and offerings but also in their music. In the Akan and Ewe ethnic groups the above phenomenological conception of ATR called for education in the light of the scriptures. See UMH 735-862 and the lectionary for suggested psalms on UMBOW 227-37. UMH 594, 597, and 602 may also be used for this purpose. stanza 3), 454 Open My Eyes That I May See (refrain), 319 Christ Jesus Lay in Death's Strong Bands (stanza 4, sung by choir), 383 This Is a Day of New Beginnings (stanza 5), 621 Be Present at Our Table, Lord (communion), 632 Draw Us in the Spirit's Tether (last stanza), 563 Father, We Thank You (may be sung by choir with handbells), 629 You Satisfy the Hungry Heart (last stanza). All pray the Lord's Prayer, using one of the forms in UMH 270-71, 894-96. A time of silence may follow the Lord's Prayer. To find an event, please use the filters options below. 1) They may be set aside for distribution to the sick and others wishing to commune but unable to attend. This prayer is led by the pastor appointed to that congregation and authorized by the bishop to administer the Sacraments there, or by some other ordained elder. F.L.Bartels. Dr. Robert Aboagye-Mensah Booklet, 27 September 2009, Accra, Ghana. Worship is a sacred time when the people are led by the Holy Spirit to pray (Romans 8:22-26) and to worship God (1 Corinthians 14:25). ;QGqGP:J6MsApV7o*D`Hj61L 1 His mission began in 1835 in the prominent fishing city of Cape Coast. Each reading may be introduced as follows: "A reading from (or Hear the Word of God in) the book of --------, the ---- chapter, beginning with the ---- verse." Amen. Bartels, Francis Lodowic. The pastor, standing behind the Lord's table, takes the bread and cup, which have been placed on the Lord's table, and prepares them for the meal. On the other hand, where the architecture of the worship space or the nature of the occasion calls for a ceremonial entrance of choir and worship leaders, a processional hymn or entrance song should come before the Greeting, allowing the Greeting to be spoken with the leader facing the people. The general pattern was established by John Wesley, who regularly used the Anglican Book of Common Prayer (which he adapted for use in the United States) and conducted services that included extemporaneous prayer. If the Confession and Pardon are placed earlier in the service, the Peace may still be observed at this time in the service. See UMBOW 39, 151, 157, 559-66. This decision encouraged the church to spread the charismatic movement throughout the whole congregation instead of just one focused group. Music as local and global positioning: How can congregational music-making produce the local in Christian communities. Ebenezer Obadare (2016) The Muslim response to the Pentecostal surge in Nigeria: Prayer and the rise of charismatic Islam, Journal of Religious and Political Practice, 2:1,75-91. Fourth Sunday in Lent, Year A, Home WTV; GHAMSU; Minister's Diary; Evangelism; Book Store; Freeman Center; AlPha Royal; Recent News. The Methodist Church Ghana originally regarded itself as an Akan-dominated church, but this idea was challenged. This new and more charismatic liturgy was intended to allow the worshipers to add a more vibrant and jubilant interpretation of praise, intended to make a more spiritual presence for services. Seventh, to spread Christianity and endorse the giving of the student's life to God. The book first articulates the contribution of the older African initiated churches (AICs) to local Christianity arguing that, in spite of a present decline, the AICs have left an enduring theological imprint on indigenous Christian expression. The congregation may sing Amen (see UMH 897-904), or a prayer response such as one of those listed in UMH 952, Heleluyan (UMH 78), or Remember Me (UMH 491). Specific and concrete stories and narratives are especially encouraged. In an attempt to be impartial, The Methodist Church Ghana assigned neutral parties within its church council to decide on a sanction for the Calvary Society's infraction. After the Words of Assurance or Declaration of Pardon there may be a sung response such as the refrain of Grace Greater Than Our Sin (UMH 365). Methodists and their Missionary Societies 1760-1900 - John Pritchard 2016-04-22 . Amen.The blood of Christ, the cup of salvation. This charismatic spread allowed any church that used this method of practice to gain a boost in congregation members and this left any church not following suit at a loss or stagnancy in terms of turnout. What takes place during the Gathering includes both what the people do as they are entering the place of worship and what happens after they are seated. Following the reading, the reader may say, "The Word of the Lord (God )," and the people may respond, Thanks be to God. We have no tradition of refusing any who present themselves desiring to receive. Contains accompanying notes to explain the different parts of the Holy Communion service, Can be used for the blessing of marriages of same-sex couples. It is addressed to the people, not to God, and the pastor and people appropriately look at each other as it is given. This renewing of community is a part of our entrance into congregational worship and should not be discouraged. endobj Another problem became the struggle for power between the people's democratic control and the hierarchical control of the church. Graham, Charles Kwesi. "1}8[W)e:uw*ufr1?FWODB. When confronted with specific examples, they pivot to claim we unfairly cherry-pick an extreme fringe that should be . Sometimes it is effective to sing and repeat a chorus such as Jesus, Remember Me (UMH 488), Remember Me (UMH 491), the refrain One Bread, One Body (UMH 620), or the alternate refrain For the Beauty of the Earth (UMH 92). Following Breaking the Bread, the pastor may now announce that the table is ready and that people may come to be served, using a sentence such as, "Come, the table is ready.". Introducing readings and hymns for Holy Week 2020. x=ko9?Af&In~%[-ie+Y/". [15], Another important school that the Methodist Church Ghana constructed was Cape Coast's Mfantsipim. To learn more, view ourPrivacy Policy. So that the people may know when to sing or speak their Amen, the pastor may regularly end the prayer with words such as, "through (in the name of ) Jesus Christ our Lord.". These events have resulted in a boost in attendance, which has contributed to member participation. The Appropriation of the Anglican Choral Evensong in the Dutch Context Presentation of a Research Project, INTRO TO GHANAIAN PENTECOSTAL CHRISTOLOGY, Pray For The Peace Of Ghana: A Reading Of Psalm 122, MOTHER TONGUE BIBLICAL INTERPRETATION AND THE FUTURE OF AFRICAN INSTITUTED CHRISTIANITY IN GHANA The Rise of African Independent Churches, Digital and Multimedia Way Out to the Preservation of Ebibindwom (Akan Sacred Lyrics), A yEAST IN THE fLOur: PENTECOSTALISm AS THE AfrICAN rEALISATION Of THE GOSPEL, JCollins THE GHANAIAN AND NIGERIAN GOSPEL MUSIC EXPLOSION 2014. 3) Appropriate portions of the Baptismal Covenant: c) Congregational reaffirmation of the Baptismal Covenant, d) Reception into The United Methodist Church of those not already United Methodists, 4) Installation and recognition services for church officers, workers, or groups (see 593-605), 5) Other acts of worship such as services of healing that are appropriate responses to the Proclamation of the Word (see UMBOW 585-90, 613-29), 6) Consecration or dedication services relating to the church building or its furnishings (see UMBOW 606-07, 610-12, 630-51), 7) Congregational or individual commitment to specific actions such as missions (see UMBOW 591-92) or reconciliation, 8) A time of silent reflection or spoken expressions from the congregation, 9) The Apostles' Creed or another creed (see UMH 880-89), except when already used in the Baptismal Covenant, We Believe in One True God (UMH 85) may be sung as a creed, or one of the following in the UMH may be sung as a response to the creed:177 He Is Lord 98 To God Be the Glory99 My Tribute. The pastor stands behind the Lord's table, the people also standing. <> The Methodist Church was the first to add native songs to praise and worship services in Ghana. It is appropriate to stand during the singing of this hymn and remain standing for the Greeting if that follows the hymn. endstream endobj 289 0 obj <>/Metadata 175 0 R/Pages 169 0 R/StructTreeRoot 177 0 R/Type/Catalog/ViewerPreferences<>>> endobj 290 0 obj <>/Font<>>>/Fields[]>> endobj 291 0 obj <>/ExtGState<>/Font<>/ProcSet[/PDF/Text/ImageC]/XObject<>>>/Rotate 0/TrimBox[21.3161 20.579 441.023 615.96]/Type/Page>> endobj 292 0 obj <> endobj 293 0 obj <> endobj 294 0 obj [/ICCBased 310 0 R] endobj 295 0 obj <> endobj 296 0 obj <> endobj 297 0 obj <> endobj 298 0 obj <>stream Hymns of the Christian Church: An historical and social overview Marianne Feenstra. 3) If it is a litany, or responsive prayer between leader and people, the people should have a single repeated response, spoken or sung, that is simple and easily memorized, such as: Lord, have mercy. In addition, it may express the people's greetings to one another in the Lord's name and exhortations to praise. Here or elsewhere in the service, when an individual leads in prayer the Amen should be spoken or sung by the whole congregation. Like the Basic Pattern, it is a guide to help those who plan worship see the structure and flow of our services. Discover Other Events. It is both the sublime climax of our thanksgiving to God and the verbal entrance into a communion with God that is holy beyond words. Used by permission. The leader may be a lay liturgist. It is also an opportunity to help the Christian churches in the Akan and Ewe ethnic groups from which l come from, to see it as their duty to find means and ways to evangelise our fathers, mothers, brothers, sisters, uncles, aunts and children who are still under the African Traditional practices. If there are not Old Testament, Epistle, and Gospel readings at each service, care should be taken that over a period of time the people hear representative readings from each. If necessary, sharing the Word with children may be placed earlier in the service as a response to the reading of one of the scripture lessons. One or more of the scripture readings is interpreted and proclaimed. What is done with the remaining bread and wine should express our stewardship of God's gifts and our respect for the holy purpose they have served. [Name, ] the blood of Christ, given for you. See the collection of prayers on 459-73. DuX@8HA%"9p* @(K2)Q `9=ag( k>;#eZ+Z3S%\S\=7yX`->oQC3]3 Odoi also states that the importance of the medical work is to complete mental, social, and physical well-being. Evangel Temple is balanced carefully between processes of formalization and charismatic praxis, and due to its implementation of a range of sacred music genres, it caters to all age groups and retains vitality and vibrancy. The people's responses may be sung, using the musical settings in UMH 17-25. This liturgy was limited in ways of worship and expression. This and other hymns and songs in the service may be related to the joy of the Lord's Day, or to the day or season in the Christian year. Or the reader may say, "Amen," and the people respond, Amen. Even when a worship service immediately follows another activity such as Sunday school in the same room, and some who have been at the earlier activity simply remain seated for the worship that follows, the Gathering is a crucial part of the worship service. ABSTRACT The concept of God in the traditional religion of Akan and Ewe ethnic groups compare to the Bible By Godwin Kwame Ofosuhene I am going to focus this writing, on how the Akan and Ewe ethnic groups of Ghana, understood God in their traditional religious practices and after that compare or discuss these beliefs in the light of the Holy Scriptures. Prayer may take one or more of these forms:1) Brief intercessions, petitions, and thanksgivings may be prayed by the leader or by members of the congregation. The congregation may be guided through the service by a bulletin or by announcement, whether or not Holy Communion is celebrated. At this time, many religious churches were competing for African locals as congregation members, and the adoption of charismatic Christianity was a major distinction between churches. appointed jointly by British Methodist Church, and the Methodist Church Ghana in consultation with the CMC of the Fellowship. Second, to sponsor research in order to harvest knowledge for application towards any problem. Through qualitative data collection, the paper investigates the factors leading to these changes and brings out the impact made in the Methodist church in general. Accra, 2005, Last edited on 21 November 2022, at 14:40, "Ghana, Methodist Church Member Churches World Methodist Council", "What We Believe Founder of the United Methodist Church", "Methodism | History, Beliefs, & Organization", https://en.wikipedia.org/w/index.php?title=Methodist_Church_Ghana&oldid=1123054828, This page was last edited on 21 November 2022, at 14:40. 0 Q0g|"l3!4S5fF`Xtx0{ The Methodist Church Ghana uses the same hymn book that is approved and used by the British . See the suggestions for colors on UMBOW 226. If you are looking for a church JOIN FOR FREE to find the right church for you. The worship service begins when the people begin to gather for worship. Other Links. In 1998 during their yearly conference, Methodist Church Ghana made Dr. Agbeti's suggestion for a university a reality and the decision resulted in Methodist University College Ghana, being constructed on a two-square-mile plot with classes beginning in 2000.[15]. See the Great Thanksgivings in A Service of Word and Table I-IV and on UMBOW 54-80. This order expands upon An Order of Sunday Worship Using the Basic Pattern on pages 3-5 of The United Methodist Hymnal in showing some of the variety that is possible within the Basic Pattern of Worship. [14], In the 1970s in Ghana, being admitted into university was a difficult proposition due to the small number of schooling options and the extremely low admittance rate, since there were far more applicants than available slots. See also in UMBOW: Call to Prayer (Hymn 196); Jesus, We Are Praying (Hymn 192); Where Two or Three Are Gathered (Hymn 202). Serving one another acts out our faith that Christ is the giver of this holy meal and that we are receivers of Christ's grace. This influence spread throughout the country, and as a result the British claimed Gold Coast as a colony in 1867. If candles are used, they may be lighted by acolytes. The first Methodist churches in the United States were given a lectionary to use by John Wesley, based on the one-year lectionary found in the 1662 Book of Common Prayer of the Church of England. Announcements and welcoming of visitors may come either during the Gathering or at some other time early in the service, such as at the end of the Entrance. The acknowledgment that we are sinners saved by grace is also appropriate in opening prayers of the day or litanies. This suggestion was declined and the Calvary Society petitioned to become its own separate circuit. Ethnic divisions have plagued the administration of The Methodist Church Ghana. They include recognition of who we are before God by centering on the nature and gifts of God. It may be a prayer suited to any occasion or any Lord's Day; or it may address God in the light of the theme of the day or season of the Christian year. The choir may lead one of the following from UMH during the Peace or at its conclusion: 620 One Bread, One Body 667 Shalom Chaverim666 Shalom to You, 2) Other appropriate gifts, such as memorial gifts or other items to be dedicated, 3) The bread and cup, brought by representatives of the people to the Lord's table with the other gifts, or uncovered if already in place, if Holy Communion is to follow. Dec 20, 2022 ACCRA DIOCESAN SINGING. A few years after its first national assembly, the Methodist Church Ghana wanted to replicate this charismatic worship service. (November 2016) ( Learn how and when to remove this template message) The Revised Common Lectionary ( RCL) is a lectionary of readings or pericopes from the Bible for use in Christian worship, making provision for the liturgical year with its pattern of observances of festivals and seasons. Laypersons as well as other clergy may assist the pastor in giving the bread and cup. Congregations that do not wish to place the Concerns and Prayers and the Offering after the Proclamation of the Word may place them at the Opening Prayers and Praise in the service. Facing the people, the leader greets them in the Lord's name. If the loaf is still wrapped or covered, the pastor should unwrap or uncover it before proceeding with the Great Thanksgiving but should not cut or break the bread. 6nq$Fvtf7Cb9 ach@[l282]e2=S>`XPE]uFF< 5Ue?%FlE These services are where the Bible is read, sermons are given, and offerings are donated to the church. {|!LFK6Ju%/g*.,PBdhLT3 Q Qb"g@;TIx[9!V:R[\XKE$'X*$t:WTT,Uje$" +5+DG$Y d yu See 39 for appropriate words to accompany these actions. lls its role as key texts for anyone interested in the liturgy of the Church of England. For this reason, they can come to the saving knowledge of our Lord Jesus Christ through the teaching of the Word of God because it is home going time. 11 In all services of the baptismal covenant, water should be used generously as a living sign of the abundance of God's grace, cleansing, and life-giving power. Find out about events near you - and tell us about others, Introducing the family of Singing the Faith resources and how to buy them, Trustees for Methodist Church Purposes. WTV; GHAMSU; Minister's Diary; Evangelism; Book Store; Freeman Center; AlPha Royal; Recent News. Almighty God have mercy on you,forgive all your sins through our Lord Jesus Christ,strengthen you in all goodness,and by the power of the Holy Spirit keep you in eternal life. The common pattern of worship is found in the official liturgies of the church, while the practices of congregations across the denomination are quite diverse. Stockholm: SIDA (2004): 164-179. For the most part, The Methodist Church Ghana follows the same Sunday worship practices as other Methodist Church branches. The earlier stanzas of some hymns may be sung while the people are being served, the final stanza(s) being sung after the people have been served (as indicated below). It is a sequence of gestures inviting the people to come to the meal. The Pentecostal body is both restrained and expressive, distrusted and celebrated. The Roots of Ghana Methodism. This order is also the basis of the Services of Word and Table and other services in this book. 4 0 obj endstream endobj 317 0 obj <>/Filter/FlateDecode/Index[177 111]/Length 27/Size 288/Type/XRef/W[1 1 1]>>stream stanza 3, See also in UMBOW:Prayer for Wisdom (Hymn 193)Shine on Me (Hymn 205). endobj Cambridge Univ. stream from Come, Christians, Join to Sing, 90 "Alleluia!" AN ORDER OF SUNDAY WORSHIP USING THE BASIC PATTERN. This sharing should focus on the Word of the day and be in styles appropriate to the developmental levels of the children present. Milford United Methodist Church. The Opening Prayers may be expanded to include the Concerns and Prayers, with the Offering following, accompanied by an act of praise or by an organ or other instrumental voluntary. If neither the pastor nor any other ordained person is present, a Love Feast (see 581-83) rather than Holy Communion should be celebrated. Suitable sung litany responses in UMH include: See also in UMBOW:Lord, Deliver Us (Hymn 195)May This Mind Be in Us (Hymn 189 and Hymn 191)Seor, Apiadate de Nosotros (Hymn 188)O Lamb of God (Hymn 201). In the mid 1800s many European missionaries traveled to new countries to spread religious influences. Amen. Doxologies (Stanzas of Praise to the Trinity) in UMH, 161 Rejoice, Ye Pure in Heart (last stanza; "Hosanna" sung by choir), 296 Sing, My Tongue, the Glorious Battle (last stanza), Amen, Praise the Father (Hymn 178)Doxology (Hymn 182)Praise God from Whom All Blessings Flow (Hymn 180 and Hymn 185), See also in UMBOW:May the Warm Winds of Heaven (Hymn 198 and Hymn 200), Hymns in UMH Suggested as Calls to Praise, 632 Draw Us in the Spirit's Tether (may be sung by choir), See also in UMBOW:Come! Furthermore, it accounts for the rise of the new independent churches, the charismatic ministries. See the collection of prayers of confession and acts of pardon on 474-94. Historically, music was not considered essential for congregational Christian worship. THE LORD'S PRAYERAll pray the Lord's Prayer, using one of the forms in UMH 270-71, 894-96. Zurlo, Ph.D., Michele Sigg, Ph.D., Eva M Pascal, Ever Generous Lord, How Can I Praise You? When laypersons, including older children and youth, are chosen to read the Scriptures in the service, they should be allowed time and opportunity to prepare. Our workforce began working from home permanently in 2020. If individual cups are used, the pastor should remove the lid(s) or covering at this time. "From the Fringes to the Centre: Pentecostalization of the Mainline churches in Ghana." With this idea came the Methodist Prayer and Renewal Program (MPRP), a group dedicated to making certain that the charismatic methods touched every area of the church. The Sunday service. Sunday 20 June, 2021. .|3q(nY3X+KCx-GZ 1._U(vBFsff.i'Q{BpKzF_xf-&h-fm@_2Cyp R,:d'Gwp.qq`5M BONP0B?]gp> P- 6{`>'-$@M.9}em While the freedom and diversity of United Methodist worship are greater than can be represented by any single order of worship, United Methodists also affirm a heritage of order and the importance of the specific guidance and modeling that an order of worship provides. The church has faced congregation-dividing problems. The Greeting may be a scripture sentence, such as: This is the day which the Lord has made;let us rejoice and be glad in it. The form and content of the service focus on the dual themes of sin and death in the light of God's redeeming love in Jesus Christ. The numbers show over five-hundred people a day in attendance at some congregations. 5) A doxology or other musical response (see listings under Doxology and Offering in UMH 951-52 and above), especially the following in UMH : See also in UMBOW:Offertory Hymn: For the Gift of Creation (Hymn 179). Third Sunday in Lent, Year A, Learning to Live Inside Out Other Links. hbbZ8fKZ _& The biblical tradition of standing to pray is always appropriate, especially when the people stand for praise immediately before or after the prayer. Discipleship Ministries is a work from home community. It is not intended that the congregation follow pages 3-5 in the hymnal while at worship. Wesley House: E252/2 Liberia Road, P.O.BOX 403, ACCRA GHANA, W/A Phone : (233-0302) 670355 Email : info@methodistchurch.org.gh. The division of Health and Sanitation is under the Methodist Church Ghana Board of Social Responsibility and Rural Development. If individual wafers or cubes of bread are used, one of the wafers (preferably a larger wafer) or a large piece of the bread from which the cubes have been cut should be broken. See the listings under Christian Year in UMH 937-38. Choirs may sing at various points in the service, such as here, between lessons, or at the Offering. See also the examples printed in UMH 7-8, 12, 26-27, and 890-93 and the listing of hymns that can be sung as prayers of confession (UMH 939-40). Freeman was replaced in 1856 by William West. If the Opening Prayers are not followed by an Act of Praise, the Prayer for Illumination may be included with the Opening Prayers, or a single prayer may serve both purposes. These are called Taboos. Sixth, to promote hard work and strengthen the student's connection to their African background. Africa World, 2011. 4) Pastoral prayer, in which the pastor composes and offers a prayer gathering up the concerns of the church and of the world. 1st Sunday in Lent (Year B)(Hymns marked with an asterisk (*) are suggested for more than one reading)Genesis 9:8-17Be still and know that I am God (StF 18)Be still, for the presence of the Lord (StF 20)Best of all is God is with us (StF 610)O love t If a particular hymn of sending forth is desired to be sung every week, the following in UMH are suggested: See also in UMBOW:An Indian Blessing (Hymn 186)Benediction (Hymn 190)Shawnee Traveling Song (Hymn 197). Welcoming may include a ritual of friendship using attendance registration pads or cards and inviting persons to introduce themselves to those sitting around them. They claimed or argued strongly that in the light of the more objective or scientific study of religions, ATR can no longer be justifiably characterized as stupid, since the worshippers do not worship the said material objects per se, but the Spirit of the Creator reflected in them. The liturgy was then revised in 2000. It should normally be familiar, upbeat, and affirming. The Opening Prayer(s) may take any of several forms: 1) A prayer of the day may be a printed prayer such as one of the classic collects, or it may be an extemporaneous prayer. All Rights Reserved, Terms of Use Privacy Policy Cookie Policy, 62 All Creatures of Our God and King (last stanza), 91 Canticle of Praise to God (last stanza), 682 All Praise to Thee, My God, This Night (last stanza, sung as canon), 61 Come, Thou Almighty King (last stanza), 94 Praise God, from Whom All Blessings Flow, 95 Praise God, from Whom All Blessings Flow, 79 Holy God, We Praise Thy Name (last stanza), 160 Rejoice, Ye Pure in Heart (last stanza), 102 Now Thank We All Our God (last stanza), 727 O What Their Joy and Glory Must Be (last stanza sung by choir), 184 Of the Father's Love Begotten (last stanza), 596 Blessed Jesus, at Thy Word (stanza 1), 317 O Sons and Daughters, Let Us Sing (stanza 1), 184 Of the Father's Love Begotten (stanza 2), 630 "Alleluia!"
Where Is Lauren Podell Today, Articles M