Spiritual prosperity was to prepare the way for material prosperity. WebIsaiah, Jeremiah, and Lamentations 82 cards. When the Jews rejected Christ as the Messiah, God in turn rejected them and commissioned the Christian church as His chosen instrument for the salvation of the world (Matthew 28:19, 20; 2 Corinthians 5:18-20; 1 Peter 2:9, 10; etc.). Whatever the Jews, as a nation, may do, now or in time to come, is in no way related to the former promises made to them. WebThese chapters in Ezekiel are similar to those in Isaiah and Jeremiah where prophetic burdens are pronounced on certain foreign nations (see Isaiah 1323; Jeremiah 4651). Micah was a prophet from Moresheth-gath (chapter 1:1, 14), probably Tell ejJudeideh in southwestern Judah. Nick Baumgardner, a senior writer from the same publication, predicts Notre Dames all-time sack leader will fall to the early third round in his latest mock draft.. Daniel Jeremiah, a draft analyst for the NFL Network, concurs. WebThe great prophet Jeremiah lived during one of the most critical periods in Jewish history. This period spanned the reigns of five kings of Judah: Josiah, Jehoahaz, Jehoiakim, Jehoiachin, and Zedekiah. After the murder of Gedaliah, the new governor of Judea, the Jews of Mizpah, fearing the revenge of Nebuchadnezzar, went to Egypt and took with them Jeremiah as well as his secretary Baruch (chapter 43:6). Henceforth, he says, there is no difference between Jew and Greek (chapter 10:12, 13). Because I find it hard to think about BC dates, I've also included the number of years since the end of Solomon's, so that we have a scale of increasing year numbers. Then Gabriel came to reassure him of the restoration of his people and the eventual coming of the Messiah (verses 24, 25). Israel would reply, Accept our God as your God, love and serve Him as we do, and He will do the same for you. The blessings thus assured Israel were, on the same conditions and in the same degree, assured to every nation and to every individual under the broad heavens see Acts 10:34, 35; 15:7-9; Romans 10:12, 13; etc.). Nation after nation would come over (Isaiah 45:14), that is, be joined with and cleave to the house of Jacob (chapter 14:1). Revelation 17:13, 14, 17). answer. By divine appointment the sacred writings were preserved, century after century, and Israel became their custodian (Amos 3:7; Romans 3:1, 2). Then came a pause in his activity of almost two years, at the end of which Zechariah received another divine message, on December 6, 518 (chapter 7:1), recorded in chapters 7 and 8. Tell them that in Isaiah 9, Jesus entire life and death is referenced. chapter 9:7; Isaiah 66:23). The prophet Jonah was a Galilean from Gath-hepher. The remaining messages and prophecies, found in chapters 9-14, are not dated, a fact that prevents us from fixing the duration of the prophets activity. Micah states that his ministry fell in the time of the kings Jotham, Ahaz, and Hezekiah (chapter 1:1). Ambassadors from one foreign country after another would come to discover, if they might, the great secret of Israels success as a nation, and its leaders would have the opportunity of directing the minds of their visitors to the Source of all good things. The prophet Hosea was a citizen of the northern kingdom of Israel, whose ruler, Jeroboam II, is called by the prophet, our king (chapters 1:1; 7:5). 4. God did not forsake His people, even during the Captivity. All who turned from idolatry to the worship of the true God, were to unite themselves with His chosen people. All three of these guys have overwhelming experience where they are called to be prophets. But it was not until his 3rd year in captivity, the 2nd year of Nebuchadnezzar, that young Daniel gave the first proofs of his prophetic calling (chapters 1:5, 17; 2:1, 19). Note by whom it was spoken, to whom it was addressed, and the circumstances that called it forth. Acts 13:22). At the time of Isaiahs ministry, Judah was a sinful and unjust nation. It is certain, however, that he lived and labored in the southern kingdom, and that his main prophecy dealt with Assyria in general and Nineveh in particular. Thus, for more than 1,500 years, a great experiment designed to test the relative merits of good and evil was conducted before the world. Yet many of the promises, particularly those concerning the giving of the gospel to the nations and the establishment of the Messianic kingdom, could not be fulfilled to them because of their unfaithfulness, but would be fulfilled to the church on earth preparatory to Christs return, particularly to Gods remnant people, and in the new earth. 2. Nick Baumgardner, a senior writer from the same publication, predicts Notre Dames all-time sack leader will fall to the early third round in his latest mock draft.. Daniel Jeremiah, a draft analyst for the NFL Network, concurs. Skill in agriculture and animal husbandry. Living in a crisis period of his nation, Jeremiah was called to proclaim many messages of reproof and solemn predictions of doom over his people for their disobedience. Continuing faithfully under the following three kings, Jotham, Ahaz, and Hezekiah (chapter 1:1), he seems to have been fiercely hated by Manasseh, Hezekiahs wicked son. Again and again God warned Israel that blessing goes hand in hand with obedience and that a curse accompanies disobedience (see Deuteronomy 4:9; 8:19; 28:1, 2, 13, 14; Jeremiah 18:6-10; 26:2-6; Zechariah 6:15; etc.). When Messiah came, His own people, the Jews, received him not (John 1:11). In spite of the bold and zealous efforts of such prophets as Elijah, Elisha, Amos, and Hosea, the northern kingdom rapidly deteriorated and was eventually carried into Assyrian captivity. Mark 7:9). Nehemiahs first term lasted from 444 to 432 B.C. According to His beneficent purpose, the covenant promises were to have met fulfillment in large measure during the centuries following the return of the Israelites from the lands of their captivity. Unparalleled prosperity, both temporal and spiritual, was promised them as the reward for putting into practice the righteous and wise principles of heaven (Deuteronomy 4:6-9; 7:12-15; 28:1-14). Nehemiah 13:23-27). Returning to their homelands, the Gentile ambassadors would counsel their fellow countrymen, Let us go speedily to pray before the Lord, and to seek the Lord (Zechariah 8:21, 22; cf. EZEKIEL is born Josiah tries to purify the land 612 Ninevah destroyed according to Nahum's prophecy in the Book of Nahum 1:1-3:19 as prophecied in 663-654BC. 5. Nothing is impossible with God. 1:1, 6:1 - 8). He was therefore a somewhat younger contemporary of Isaiah, to whose vocabulary and terminology his prophecies show great similarity (Micah 4:1-4; cf. If the nation had been faithful to its trust and had appreciated the high destiny reserved for it by God, the whole earth would have awaited the coming of the Messiah with eager expectancy. They cherished the idea that they were favorites of Heaven, and were ungrateful for the opportunities so graciously afforded them. from the ends of the earth (Jeremiah 16:19), to the light of truth shining forth from the mountain of the Lord (Isaiah 2:3; 60:3; 56:7; cf. The last part of the lecture turns to Second Isaiah and the famous servant songs that find a universal significance in Unfortunately, Nehemiahs second term as governor cannot be dated, which fact makes it also somewhat difficult to date Malachi. They would send messengers to Israel with the declaration, We will go with you: for we have heard that God is with you (Zechariah 8:23). Before the Israelites entered the Promised Land, God warned them not to forget that the blessings they were to enjoy there if they cooperated with Him would come as divine gifts (see Deuteronomy 8:7-14), not primarily as the result of their own wisdom and skill (verses 17-19). As individuals and as a nation God proposed to furnish the people of Israel with every facility for becoming the greatest nation on the earth (see Deuteronomy 4:6-8; 7:6, 14; 28:1; Jeremiah 33:9; Malachi 3:12). Isaiah 3:12; 9:16) meant the permanent, irrevocable cancellation of their special standing before God as a nation (cf. In Egypt, Jeremiah raised his voice against the idolatries the Jews practiced there (chapters 43; 44). According to tradition, how was Isaiah killed? Seventy weeks490 years of literal timewere determined upon the Jews, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness (Daniel 9:24). Between the return from Babylon and the rejection of the Messiah, Israel was to have its second and final opportunity as a nation to cooperate with the divine plan (see Jeremiah 12:14-17). When the siege of Jerusalem was temporarily lifted at the approach of an Egyptian force, Jeremiah started to leave Jerusalem to go to the land of the tribe of Benjamin. The day, before, He had called it my house (chapter 21:13), but henceforth He no longer owned it as His. With the crucifixion of Christ they forever forfeited their special position as Gods chosen people. 2. Furthermore, the fact that the people of Tyre and Sidon do not appear as hostile nations of Judah until the last decades of its history, while they are mentioned by Joel as Judahs enemies, seems also to point to a late date for the prophets ministry. 2 Kings 20:1-5; and of promised blessing, see Exodus 6:2-8; cf. Accordingly, Abraham became in a special sense the Friend of God (James 2:23) and the father of all them that believe (Romans 4:11). ), those pointing forward to the eternal rest in Canaan (Isaiah 11:6-9; 35; 65:17-25; 66:20-23; Jeremiah 17:25; Ezekiel 37; 40-48; Zechariah 2:6-12; 14:4-11), and those promising deliverance from her enemies (Isaiah 2:10-21; 24-26; Ezekiel 38; 39; Joel 3; Zephaniah 1; 2; Zechariah 9:9-17; 10-14; etc. Paul makes it clear beyond argument that when he speaks of Israel as the chosen people of God he means it in this sense. The gates of Jerusalem would be open continually to receive the wealth contributed to Israel for the conversion of still other nations and peoples (Isaiah 60:1-11, RSV; Psalms 72:10; Isaiah 45:14; Haggai 2:7, RSV). This Upper Egyptian capital city, better known by its Greek name Thebes, was destroyed by King Ashurbanipal in 663 B.C., a date that provides the upper time limit of Nahums prophecy. The short book of Obadiah, consisting of only 21 verses, is not dated and its chronological setting is uncertain. Eventually, however, it became apparent that the Jews would never measure up to the standard God required of them, as Malachi makes evident (chapters 1:6, 12; 2:2, 8, 9, 11, 13, 14, 17; 3:7, 13, 14). According to Jewish tradition Isaiah was sawn asunder. This division, though tragic, served to insulate, for a time, the southern kingdom, Judah, from the tide of idolatry that soon engulfed the northern kingdom, Israel (see Hosea 4:17). Our study of messages originally proclaimed by holy men of old to the people of their day is not to become an end in itself, but a means of discovering the will of God for all who would render Him truehearted service now, at the climax of the ages. He should not be confused with Micaiah, the son of Imlah, a prophet of Israel in Ahabs time (9th century B.C.). A Anathoth 51 Q Who became king of Babylon about the same time as Jeremiah was called by God? Nothing is known of the prophet Joel beyond the fact that he was the son of Pethuel (chapter 1:1). WebIsaiah was a prophet of the southern kingdom, living in a critical period of his nation. Here Paul affirms that the rejection of the Jews did not mean that the promises of God had taken none effect (Romans 9:6), and explains immediately that they are to become effective through spiritual Israel. The older generation place him in the 9th century B.C., whereas most commentators are now inclined to assign him either to the time of King Josiah or to the postexilic period. But the manner in which it is carried out may change because man may change. 5. The prophetess Huldah was a relative and contemporary of Webdid isaiah and jeremiah live at the same time grantchester sidney and violet Posted by on May 21st, 2021 The Book Of Isaiah - The Man, The Times, And The Book Isaiah was God 's prophet and the author of the Bible book that bears his name. Its people were given no promise of complete restoration to their former power in Palestine. However, the chronological data given by Micah are against such an identification and show that a century or more lies between the two men. Accordingly, the covenant promises and privileges were all permanently transferred from literal to spiritual Israel (Romans 9:4; cf. In other words, they prophesied and ministered about the same time. 740-680 BC (8th Century) question. They are called minor prophets because their books are less in size (these books are all very small and contain few The consecutive order of the book of Haggai would indicate that his whole recorded ministry lasted not longer than 31/2 months, beginning (chapter 1:1) on August 29, 520 B.C., and extending, in his last two recorded speeches (chapter 2:10, 20), to December 18, 520. A comparison between some of his prophecies and those of Amos indicates that Hosea was a younger contemporary of Amos (cf. Several of his messages were against various foreign nations. By Which king? The profound conviction that the messages of the prophets had been fulfilled led many to believe in Christ as the Son of God. Isaiah was best known as the Hebrew prophet who predicted the coming of Jesus Christ to salvage mankind from sin. Gods call to the nations would have been, Look unto me, and be ye saved, all the ends of the earth (Isaiah 45:22). It is not known whether Malachi is the name of the author or simply the title of an otherwise anonymous author, since Malachi means my messenger. If it is the latter, his is the only anonymous work among the prophetic books of the Old Testament. These repeated Messianic predictions were designed to lift the eyes of the people from the transitory events of their own time to the coming of Messiah and the establishment of His eternal kingdom, in order to afford them a view of the things of time in the light of eternity. It is possible that he was a Temple singer, since his third chapter is dedicated to the chief singer on my stringed instruments (chapter 3:19). Nabopolassar 626 B.C. It is an undeniable historical fact that, to this day, the majority of these predictions have not been fulfilled. In an age when every wind of doctrine is blowing it is well to make certain that our understanding of Bible prophecy rests upon a positive Thus saith the Lord (see Deuteronomy 29:29; Isaiah 50:11; Jeremiah 2:13; Matthew 7:24-28; 1 Corinthians 2:4, 5, 12, 13; Eph. But, said the angel, Messiah would be rejected and cut off, because of the abominations of Israel, and Jerusalem and the Temple would once more life waste (verses 26, 27). Jeremiah 1:7 But the LORD told me: "Do not say, 'I am only a child.' The life story of Jeremiah is better known than that of any other prophet. The sons of the stranger [or Gentile, 1 Kings 8:41; see on Exodus 12:19, 43] would join themselves to the Lord, to serve him, and to love the name of the Lord (Isaiah 56:6; Zechariah 2:11). Both of these extreme methods wrest the obvious intent of the Scriptures and render a sound understanding of the messages of the prophets for the church today unattainable. Hence, 640 B.C., about midway between the two limits, marked by the destruction of Thebes and the fall of Nineveh, would seem to be a reasonable conjectural date for Nahums prophetic ministry. 3. Higher than the highest human thought can reach is Gods ideal for His children. There, he spent an unknown number of years before his return to Judea and his discovery of the abuses described in chapter 13. Isaiah and Jeremiahs preaching against false idols and false prophets, mutual oppressions between nations, and against general injustice remains timely. Thus it was also with Samuel, Elijah, John the Baptist (see on Matthew 3:4), John the Beloved (see on Mark 3:17), and many others. In the endeavor to account for this seeming enigma, Bible expositors have set forth various explanations: 1. Isaiah was a prophet of the southern kingdom, living in a critical period of his nation. Jeremiah lived afterwards during a time leading up to the carrying away of the southern two tribes of Judah into bondage in Babylon. 19:21; Isaiah 46:10; Acts 5:39; Hebrews 6:17; etc. Joel 1:15; 2:1, 32) can hardly serve as evidence for either a late or an early date. Not only is Malachi last in the sequential order of the prophets; it is also the last prophetic book produced in pre-Christian times. Nahum is called the Elkoshite (chapter 1:1), but Elkosh is unknown as a place name, although commentators have tried to identify it with Elkesi in northern Galilee, Alkush near Mosul, and a town near Eleutheropolis in Judah. answer. The chart allows both ideas, indicating his possible ministry during the two decades preceding 560 B.C. It is possible that he worked much longer, as part of chapters 9-14 may have been given at a much later time. Those nations that rejected the worship and service of the true God, were to be dispossessed, and Israel would inherit the Gentiles chapter (54:3). The prophet was a citizen of Judah, but delivered messages to the kingdom of Israel as well. Discover what application later inspired writers make of the prophecy, and on this basis determine its possible significance for Gods people in this time. For instance, the prophecy of the battle of Gog and Magog in Ezekiel 38, 39 was never fulfilled to literal Israel; but John the revelator assures us that in principle, though not necessarily in all details (such as those of Ezekiel 39:9-15), this battle will occur at the close of the millennium (Revelation 20:7-9). WebIsaiah 65:12 I will destine you for the sword, and you will all kneel down to be slaughtered, because I called and you did not answer, I spoke and you did not listen; you did evil in My sight and chose that in which I did not delight." It should be remembered that God does not force the human will, and that Israels cooperation was essential to the success of His plan for the nation. 6465). Thus it was with Moses, of whom, to the very day of his death, it could be said that his eye was not dim, nor his natural force abated (Deuteronomy 34:7). The Temple is mentioned as still existing (chapter 2:20), which shows that the book was written before Nebuchadnezzars destruction of Jerusalem in 586 B.C. The earth would thus be rid of those who opposed God (Zechariah 14:12, 13). They voluntarily accepted God as their sovereign, and this constituted the nation a theocracy. Yet in mercy, God still bore with His people, and in due time Messiah came (Malachi 3:1-3). Captivity, he said, had confirmed the curse that came because of disobedience (verses 11, 12) and Jerusalem lay desolate (verses 16-19). 9:129) This verse first Isaiahs whole ministry from Uzziah to Manasseh must therefore have lasted more than half a century. The vision concerning Judah and Jerusalem that Isaiah son of Amoz saw during the reigns of Uzziah, Jotham, Ahaz and Hezekiah, kings This would make Isaiah first cousin to King Uzziah and grandson to It is thought, furthermore, that his ministry fell in the years when the high priest Jehoiada acted as regent for the child king Joash (2 Kings 11:17 to 12:2), which fact would explain why the king is not mentioned anywhere in the book, while at the same time the Temple service flourished. They were to become a nation of intellectual geniuses, and feebleness of mind would eventually have been unknown among them. For two of them (Joel and Obadiah), however, no conclusive evidence as to the time of their work exists, and scholars differ widely in their views concerning this matter. Some believe that the prophet refers to the conquest of Jerusalem at the time of King Jehoram (2 Kings 8:20-22; 2 Chronicles 21:8-10, 16, 17) in the 9th century; others believe that the prophet is speaking of Jerusalems destruction by Nebuchadnezzar in 586 B.C. At the time of the Babylonian captivity God had specifically announced that that experience was not to mark a full end of Israel as Gods people (Jeremiah 4:27; 5:18; 46:28). There was nothing God could have done for them that He did not do, yet they failed. Yet not The kingdom was overturned (Ezekiel 21:25-32) and the people removed from the land, which had been theirs only by virtue of the covenant relationship (Hosea 9:3, 15, Micah 2:10; cf. Remember that the record of Gods dealings with His people in ages past has been recorded for the benefit of all later generations to the end of time. The people might approach God personally and through the ministry of a mediating priesthood, their representatives before Him; He would direct the nation through the ministry of prophets, His appointed representatives to them. Numbers 14:26-34. For I will forgive their iniquity, and their sin I will remember no more.. Superior intellect. All Israel consists of both Jews and Gentiles, thus all Israel shall be saved (Romans 11:25, 26). The 7th-century view.This view holds that Joels ministry seems to fit into the early years of Josiah, when Assyrian power was nearing its end and Babylon was still a weak kingdom. And he did so, walking naked and barefoot. The transition from literal Israel to spiritual Israel, or the Christian church, is the subject of Romans 9-11. It was His purpose to set them on high above all nations of the earth (Deuteronomy 28:1), with the result that all people of the earth would recognize their superiority and call them blessed (Malachi 3:10, 12). Isaiah would not have known about the events to come without Gods help. ), through the reigns of Jotham and Ahaz, to the end of King Hezekiah's rule in 686 (Isa. At Mt. It is important to note that all the Old Testament promises looking forward to a time of restoration for the Jews were given in anticipation of their return from captivity (see Isaiah 10:24-34; 14:1-7; 27:12, 13; 40:2; 61:4-10; Jeremiah 16:14-16; 23:3-8; 25:11; 29:10-13; 30:3-12; 32:7-27, 37-44; Ezekiel 34:11-15; 37; Amos 9:10-15; Micah 2:12, 13; etc.). The prophet Daniel later prayed for more understanding about Jeremiahs time prophecy. 1 Kings 8:41-43). Daniel was taken to Babylon in 605 B.C., during the accession year of Nebuchadnezzar (see on chapter 1:1). The various abuses rebuked by Malachi are mostly the same as those Nehemiah found when he returned to Jerusalem for his second term of governorship (Malachi 3:8, 9; cf. The Hebrew people were to acquire wisdom and skill in all cunning work, that is, a high degree of inventive genius and ability as artisans, for the manufacture of all kinds of utensils and mechanical devices. WebFrom the time of King Josiah, Jeremiah was the Lords prophet in Jerusalem. 1-39 40-55 56-66. He went to Bethel, a sanctuary city of the northern kingdom, to deliver prophecies of warning, reproof, and doom to Israel. Psalms 68:31. In which century B.C. Any interpretation that fails to give these matters due consideration does violence to the Scriptures. Owing to the failure of the Jews as Gods chosen people, many of the prophecies of the Old Testament, such as those affirming the worldwide mission of Israel and the ingathering of the Gentiles (see Genesis 12:3; Deuteronomy 4:6-8; Isaiah 2:2-5; 42:6; 49:6; 52:10; 56:6, 7; 60:1-3; 61:9; 62:2; Zechariah 2:11; 8:22, 23; etc. Isaiah is reminded who the real king is. As the numbers of Israel increased, they were to enlarge their borders, until their kingdom should embrace the world (cf. A closer dating is impossible in spite of the statement that his first divine message came to him two years before the earthquake (chapter 1:1), because the date of this event is unknown. By nowadays 2 500 years old concerns have simply gone through time changes, but Gods truth spoken by two prophets remains the same. Which division of Isaiah is the outline used in class. Nothing is known concerning the prophet Habakkuk beyond his name. by means of a broken line. WebJeremiah was active as a prophet from the thirteenth year of Josiah, king of Judah (626 BC), until after the fall of Jerusalem and the destruction of Solomon's Temple in 587 BC. Godlinessgodlikenessis the goal to be reached. Foskey, however, is far from a lock to be selected with one of the 31 first-round selections. Discover what the message meant to the people of that time. Any idea that the return of the Jews to their ancestral home, that is, to the new state of Israel, may in any way be related to Bible prophecy is without valid scriptural foundation. In Israel, there was sometimes more than one prophet, and sometimes there were many prophets. The modernist school of interpretation bases its position on the a priori assumption that any knowledge of the future is impossible, and ignores all evidence to the contrary. Eventually Gods purposes will prevail and the plan of salvation will succeed, irrespective of the failure of any person or group. In the lives of Gods people the truths of His word are to reveal their glory and excellence. For these reasons Daniels extended prophetic ministry can be dated approximately from 603 to 535 B.C. Jeremiah had been chosen by God for his office before birth (chapter 1:5), and was called to be a prophet at a tender age (chapter 1:6, 7). Aha was used as an expression of malicious joy. Rabbinic tradition has it that Isaiah's father, Amoz (not the same as Amos the prophet), was a brother of King Amaziah. Ninevehs destruction, which came in 612, is referred to as a future event, indicating that Zephaniahs work preceded this date. The 9th-century view.The great empires of Assyria and Babylonia do not appear within the horizon of the prophet. Along with his contemporary, the prophet Micah, Isaiah served the southern kingdom of Judah under the reigns of four kings. Many years later, in writing to the strangers, or Gentiles (1 Peter 1:1: see on Exodus 12:19, 43), as the elect of God (1 Peter 1:2), Peter refers to them as the chosen ones of God, a holy nation, a peculiar people (chapter 2:9), formerly not a people, but now the people of God (verse 10). One royal visitor to Jerusalem exclaimed, The half was not told me! (1 Kings 10:1-9). A Anathoth 51 Q Who became king of Babylon about the same time as Jeremiah was called by God? Having begun his ministry in the time of Uzziah, king of Judah, and Jeroboam II, king of Israel (chapter 1:1), Hosea continued until the time of Hezekiah, king of Judah (chapter 1:1). 2. 34:23) 622 Jeremiah 11 and 12 are given. The futurist school ignores both the conditional element pervading predictive prophecy, clearly and emphatically proclaimed by the prophets themselves, and the specific statements of the New Testament that affirm that the privileges and responsibilities of ancient Israel have, in Christ, been transferred to the church. One column provides a list of certain special events of this periodsome of a political nature, concerning the nations surrounding Israel and Judah, others of a domestic nature. Zephaniah 1:17 The following discussion sets forth the principles of interpretation described under 5, and followed by this commentary, together with the scriptural basis on which these principles rest. In the inspired utterances of the prophets of old the sincere seeker for truth will thus find messages of inspiration, comfort, and guidance for today. 1 Peter 2:9, 10). After the great final call to the world to acknowledge the true God, those who persisted in refusing allegiance to Him would unite together with the evil thought of laying siege to the city of Jerusalem and taking it by force of arms, in order to appropriate to themselves the material advantages with which God had blessed His people (Ezekiel 38:8-12; Jeremiah 25:32; Joel 3:1, 12; Zechariah 12:2-9; 14:2; cf. answer. Malachi 3:12), and their God the only true God (Isaiah 45:14). Thus Israel was to blossom and bud, and fill the face of the world with fruit (Isaiah 27:6). This prophecy must have been pronounced either before Jeroboam came to the throne (approximately 793 B.C.) They were to show forth His praise (chapter 43:21), to declare His glory among the heathen (chapter 66:19), to be a light to the Gentiles (chapters 49:6; 42:6, 7). According to this view, Jeremiah said, in effect, that Jerusalem would be deserted for about 70 years, about the length of a persons life. The sanctuary became Gods dwelling place among them (see Exodus 25:8), its priests were ordained to minister before Him (Hebrews 5:1; 8:3), its services provided an object lesson of the plan of salvation and prefigured the coming of the Messiah (1 Corinthians 5:7; Colossians 2:16, 17; Hebrews 9:1-10; 10:1-12). During the reign of Zedekiah, Judahs last king, Jeremiah was thrown into prison, being considered a traitor to his country (chapter 37:11-16) because he advised his people to surrender to the Babylonians.
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