For I tell you now that I won’t eat this meal again until its meaning is fulfilled in the Kingdom of God.” the similar warning in Mt 24:48. T he parable of the sower is immediately followed both in Mark and Luke by another parable, a parable concerning a lamp and a measure. Luke has already stated the role of the Anointed One in 1:31-35. 13:20) (See Gill on Matthew But that on the good ground are they. If you miss the key, you miss the whole parable. This technical meaning of "Messiah" is found in Psalm 2:2. Teaching t20260. explanation of the parable more largely insisted on in the II. We need to make several correlations to grasp the meaning: (1) The seed is the Word of God (8:11). IV. 'Ready to Produce Fruit' — Luke 8:15 Wednesday, May 15, 2019 [Jesus concluded his explanation of the parable of the sower and the seeds:] "And the seeds that fell on the good soil represent honest, good-hearted people who hear God's word, cling to it, and patiently produce a huge harvest." 12 Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved. She needed time to fathom the meaning of it all. * [12:49–53] Jesus’ proclamation of the kingdom is a refining and purifying fire. 15:7 Joy shall be - Solemn and festal joy, in heaven - First, in our blessed Lord himself, and then among the angels and spirits of just men, perhaps informed thereof by God himself, or by the angels who ministered to them. Luke 8:14. and with it to be read thus, "and going on in or under", that is, under the power and influence of, "the cares, and riches, and pleasures of life", they are choked; to which agrees the Arabic version, which renders it, "in which they walk", or "which they follow". PowerPoint. Luke 2:8-15. mmc. Denomination: Assembly Of God. Luke 8:15. ἐν καρδίᾳ καλῇ καὶ ἀγαθῇ, in a noble and generous heart, an important contribution by Lk. Which denotes them as belonging to a class. Copyright © 2021, Bible Study Tools. The third parcel of seed advanced still farther. His message that meets with acceptance or rejection will be a … Two men stood by them in shining garments: Even as angels announced the birth of Jesus, (Luke 2:8-15) so they also announced the resurrection of Jesus. First we see an unrighteous judge. In this text Luke identifies the yeast of the Pharisees with hypocrisy. There are four basic soils upon which the seed falls, there are four basic receptions to the Word of God. It is found in Luke 8:16-18, and also in Mark 4:21-25 with a slightly different wording. more they suffer, the more fruitful they are. Luke 8:15. Peculiar to Luke. Luke 15:8. γυνὴ, woman) There is signified ἡ σοφία, Wisdom, or in other words, Koheleth ( ἐκκλησιαστὴς ): or else רוח, the Holy Spirit, even as the Son is alluded to in the 4th verse, and the Father in the 11th verse. Teaching t20260. Scripture: 2 Timothy 1:6, Matthew 25:7-8, Luke 8:15. Luke then inserts the story about Jesus’ mother and brothers (8:19-21) to underscore the importance of obeying Jesus’ teaching. keep it: This means that any person, Jew or Gentile, male or female, can be closer to Jesus than His natural mother and brothers were. Luke 8:15, CSB : "But the seed in the good ground--these are the ones who, having heard the word with an honest and good heart, hold on to it and by enduring, produce fruit." Study Luke 8 using Matthew Henry’s Bible Commentary (concise) to better understand Scripture with full outline and verse meaning. Christmas Unknown Location : Mon, Dec 25, 1995 : 8And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. Joanna: This is a shortened feminine form of the Hebrew name Jehohanan, meaning “Jehovah Has Shown Favor; Jehovah Has Been Gracious.”Joanna, one of the women who had been cured by Jesus, is mentioned only twice in the Christian Greek Scriptures and only in Luke’s Gospel account.Lu 24:10 13:19) (See Gill on Matthew If you think the seed represents hard work, you miss the parable. With patience.âBetter, with perseverance, or steadfastness. And now she heard the report of the shepherds. Luke 8:15, NLT: "And the seeds that fell on the good soil represent honest, good-hearted people who hear God's word, cling to it, and patiently produce a huge harvest." Study Luke 15 using Matthew Henry’s Bible Commentary (concise) to better understand Scripture with full outline and verse meaning. According to the parable of the Vine God will prune branches that bear fruit to help bear more fruit meaning He removes hindrances to our spiritual growth. The one thing Satan does not want is a Christian who is willing to stand on the Word of God regardless of the cost. a. c. Why do you seek the living among the dead? 13 Those on the rocky ground are the ones who receive the word with joy when they hear it, but they have no root. But the ones that fell on the good ground are those who, having heard the word with a noble and good heart, keep it and bear fruit with patience. Hence Rev., rightly, such as. See this explanation of the parable more largely insisted on in the following notes. The seed that falls by the wayside. Play. Key Thought. b. B… Luke 8:14-15 The thorny ground symbolizes those who become consumed by the anxieties of this physical life and the deceitful enticement of wealth. Audio. Luke 2:8-15. mmc. Salem Media Group. with great constancy, suffering much for the sake of it; and the In the parable of the sower, the seed that fell on good soil came up and yielded a crop, a hundred times more than was sown, (Luke 8:8). And when a great multitude had gathered, and they had come to Him from every city, He spoke by a parable: “A sower went out to sow his seed. Study Luke 15 using Matthew Henry’s Bible Commentary (concise) to better understand Scripture with full outline and verse meaning. which in an honest and good heart, having heard the word, Joanna: This is a shortened feminine form of the Hebrew name Jehohanan, meaning “Jehovah Has Shown Favor; Jehovah Has Been Gracious.” Joanna, one of the women who had been cured by Jesus, is mentioned only twice in the Christian Greek Scriptures and only in Luke’s Gospel account. Barry, what is Hupomone? This judge doesn’t care about what God thinks nor does he… —Lu 24:10. In this, Luke agrees with the Marcan parallel (Mk 3:31–35), although by omitting Mk 3:33 and especially Mk 3:20–21 Luke has softened the Marcan picture of Jesus’ natural family. And some fell among thorns, and the thorns sprang up with it and choked it. The key to being close to Jesus is not blood relationship or any other natural privilege, but obedience to God’s Word. 5 'A sower went out to sow his seed. 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