And the king‘s counselors - Notes, Daniel 3:24. The word "changed" means that there was no change caused by the fire either in their color or their texture. (Read all of Daniel 3) Verse 1 [1] Nebuchadnezzar the king made an image of gold, whose height was threescore cubits, and the breadth thereof six cubits: he set it … On the whole, he shews how the benefit of freedom was no, small one, since Shadrach, Meshach, and Abed-nego came out of the furnace. And burn whole crackling groves of hallowed pine; Walk through the fire in honor of thy name. Footnotes. They came out as they were cast in. Daniel 3 Commentary; S LEWIS JOHNSON. Daniel 3 Commentary; H A IRONSIDE. Introduction. nor … smell of fire—compare spiritually, 1Th 5:22. saw these men; saw them walking in the furnace, saw them come out of it at the king's call, and saw them when they were out, and examined them thoroughly; so that they had ocular demonstration, full proof and conviction, of the truth of what was done: upon whose bodies the fire had no power; to blister, scorch, burn, and consume them, as it has usually over the bodies of men, or any creature: nor was an hair of their head singed; which is easily done with the weakest flame; and this must be understood of the hair of their eyebrows and beards also; see Luke 21:18. neither were their coats changed; neither the substance, nor form, nor colour of them, but were just as they were when cast into the furnace; the same holds good of all their other garments, their interior ones, with their turbants, shoes, and stockings: nor the smell of the fire had passed on them; as will upon persons that stay at any time in a place where there is much fire and smoke; and especially where much combustible things are burnt, as pitch, sulphur, and the like, as in furnaces; and very probably in this, which had been so vehemently heated; and yet there was no smell of it on their garments; all which serve to make the miracle the more wonderful. Other nations, who believed in more than one god, simply added this idol to their list of deities to be worshipped. COMMENTARIES ON THE PROPHET DANIEL. 3:25 No hurt - See how the God of nature can when he pleases control the powers of nature! All the works of God are perfect, and there was nothing here wanting to make this wonderful deliverance complete. .) we have be be people of integrity. Ver. there is Prophetic significance in the book of Daniel: The TIME ‒ Jews were in Babylon ‒ The WORLD is in view. Very lately a female showed many feats of this kind, putting red hot iron upon her arms, breasts, etc., and passing it over her hair without the slightest inconvenience; but in the case of the three Hebrews all was supernatural, and the king and his officers well knew it. He does not call the God of Shadrach, Meshach, and Abednego the only true God, but only the most high God, the chief of the gods, just as the Greeks called their Zeus ὁ ὕψιστος θεός. (Dan. God alone is a "consuming fire" (Heb 12:29). Daniel 3:1 "Nebuchadnezzar the king made an image of gold, whose height [was] threescore cubits, [and] the breadth thereof six cubits: he set it up in the plain of Dura, in the province of Babylon.". The Lord used Daniel to lay out His future plan for governemt, leading to the culminating Kingdom reign of Messiah on earth. Daniel 3:1-30. i. p. 159, and Hv., Kran., and Klief. The top ranked Biblical commentaries in each commentary series. Although they were so astonished, they were not altogether foolish, And Daniel implies this by saying, they were assembled together After they had discussed the matter, he says, they came to behold that specimen of the incredible power of God. (Compare. 3:27 And the satraps, administrators, governors, and the king’s counselors gathered together, and they saw these men on whose bodies the fire had no power; the hair of their head was not singed nor were their garments affected, and the smell of fire was not on them. 9:3-19. argues from this confession, that the piece is not divine, as they would rather have burst out into expressions of admiration, as they do in the canticle below. Or an angel? It is one of those passages that we often neglect in our search for “deeper truth” in the Bible. Clearly, Daniel puts God above any other god and shows that others acknowledge Him as well. The End Times According To Daniel – Part One; The End Times According To Daniel – Part Two ; WILLIAM KELLY. The fire not only had no prevailing power over their bodies, but neither was a hair of their head burnt, nor their flowing robes singed, nor even the smell of fire had passed on them. See on Daniel 3:23. When we left our friends at the end of chapter two everything was going along very nicely thank you very much. Ketika menilai suatu puisi, drama, atau lukisan, nilai terbesar akan didapatkan hanya dengan mengambil karya itu secara keseluruhan. Bible Commentary for Daniel 3:27. Daniel Daniel Taken to Babylon. The Targg. Esther – stood strong for God by fasting, praying and going to the king to save her people. Jesus Christ, the Angel of the covenant, did sometimes appear before his incarnation. No entry exists in Forerunner Commentary for Daniel 3:28. For fire must naturally consume and burn up whatever is submitted to it; but when not even the smell of fire has passed over any substance, the miracle is more conspicuous. God is a just God. He set it up on u the plain of Dura, in v the province of Babylon. Daniel 3 Commentary; H A IRONSIDE. They walk unharmed amidst the flames. Daniel 1:4 Daniel 1:5 Daniel 1:6-7 Daniel 1:8 PRAYER. But they had done so already, (ver. The faith of men in Christ as the Messiah was not to rest on the evidences of sight, and they believe on Him because of His personal attractions, but because of the excellence of character found in Him, Nor the smell of fire had passed on them - Not the slightest effect had been produced by the fire; not even so much as to occasion the smell caused by fire when cloth is singed or burned. It is good for a man to bear The yoke in his youth. They saw that the fire had not harmed their bodies, nor was a hair of their heads singed; their robes were not scorched, and there was no smell of fire on them. Daniel 3:27 “And the princes, governors, and captains, and the king's counsellors, being gathered together, saw these men, upon whose bodies the fire had no power, nor was an hair of their head singed, neither were their coats changed, nor the smell of fire had passed on them.” King James Version (KJV) 2 And the Lord gave Jehoiakim king of Judah into his hand, with some of b the vessels of the house of God. This is a study guide commentary which means that you are responsible for your own interpretation of the Bible. He has considered, and now the judgment has come. Daniel 3 Commentary; S LEWIS JOHNSON. Nor the smell of fire had passed on them - Not the slightest effect had been produced by the fire; not even so much as to occasion the smell caused by fire when cloth is singed or burned. The believer is careful, by the Spirit's help, not merely to avoid evil itself, but even the slightest odour of it (Romans 12:17; Romans 14:16, "Let not your good be evil spoken of"). 2) predictions that we are to decode and … Continue reading "Commentary on Daniel 3:1-30" And the princes, governors, and captains, and the king's counsellors, being gathered together, saw these men, upon whose bodies the fire had no power, nor was an hair of their head singed, neither were their coats changed, nor the smell of fire had passed on them. Being gathered together, saw these men - There could be no mistake about the reality of the miracle. We have studied in previous lessons, the great fortification of Babylon governors, were witnesses of the power of God. Doa itu merupakan suatu sarana pemberian Allah untuk menggenapi apa yang telah ditetapkan (lih. Either by the order of the king, or of their own accord, to see the miracle that was wrought: saw these men; saw them walking in the furnace, saw them come out of it at the king's call, and saw them when they were out, and examined them thoroughly; so that they had ocular demonstration, full proof and conviction, of the truth of what was done: upon whose bodies the fire had no power; to blister, scorch, burn, and consume them, as it has usually over the bodies of men, or any creature: nor was an hair of their head singed; which is easily done with the weakest flame; and this must be understood of the hair of their eyebrows and beards also; see Luke 21:18. neither were their coats changed; neither the substance, nor form, nor colour of them, but were just as they were when cast into the furnace; the same holds good of all their other garments, their interior ones, with their turbants, shoes, and stockings: nor the smell of the fire had passed on them; as will upon persons that stay at any time in a place where there is much fire and smoke; and especially where much combustible things are burnt, as pitch, sulphur, and the like, as in furnaces; and very probably in this, which had been so vehemently heated; and yet there was no smell of it on their garments; all which serve to make the miracle the more wonderful. And they have no hurt - Margin, "There is no hurt in them." True; not fickle, and liable to change. It contains things we all like in a story... 90 foot idols, furious kings, fiery furnaces hot enough to kill people who are just passing by... That sort of thing. Daniel 1:1-2 Daniel 1:3 PRAYER. Daniel 3:27 : Daniel 3:29 >> Daniel 3:28. Each of us must walk in the light we have. Daniel 3:27 Then Nebuchadnezzar came near to the door of the furnace of blazing fire; he responded and said, "Shadrach, Meshach and Abed-nego, come out, you servants of the Most High God, and come here!" And the king's counselors - Notes, Daniel 3:24. 1 King Nebuchadnezzar made an image of gold, sixty cubits high and six cubits wide, # 3:1 That is, about 90 feet high and 9 feet wide or about 27 meters high and 2.7 meters wide and set it up on the plain of Dura in the province of Babylon. Daniel 3 does not commend a transactional relationship, a manual on how to survive in tough times. The design is to show that the fire had produced absolutely no effect on them. The "astonishment" of Nebuchadnezzar in Daniel 3:24 is made an argument for its genuineness, as if it explained the cause of his astonishment, namely, "they walked in the midst of the fire praising God, but the angel of the Lord came down into the oven" ( Daniel 3:1 and Daniel 3:27 of the Apocryphal addition). in loc. Saw these men, with great admiration, for the satisfaction of all by their sight of them, and by their smell. And he brought them to c the land of Shinar, to the house of his god, d and placed the vessels in the treasury of his god. God alone is a “consuming fire” (Hebrews 12:29). Here, on the other hand, he speaks in the spirit and meaning of the Babylonian doctrine of the gods, according to the theogonic representation of the συζυγία of the gods peculiar to all Oriental religions, whose existence among the Babylonians the female divinity Mylitta associated with Bel places beyond a doubt; cf. Daniel relates how the satraps were gathered together with the leaders, prefects, and councilors of the king. This morning we come to one of my favorite stories in the Bible. 42 While there seems to be a connection between the statue of chapter 2 and the image of chapter 3, there are striking contrasts between these two representations. Our religious culture has commonly appropriated the book of Daniel in one of two ways: 1) heroic examples of faith that we are to emulate. Daniel 3 Courage under fire; KEIL & DELITZSCH. Neither were their coats changed - On the word “coats,” see the notes at Daniel 3:21. 27. Compare this with Isaiah 43:2. 2 And the Lord gave Jehoiakim king of Judah into his hand, with some of b the vessels of the house of God. The design is to show that the fire had produced absolutely no effect on them. Daniel 3:1-30. Daniel chapter 3 is a well known and well loved chapter in the Bible. Daniel 1:9 Daniel 1:10 Daniel 1:11-13 Daniel 1:14-15 Daniel 1:16 PRAYER. The creatures are at a league with the saints. And the princes, governors, and captains, and the king's counsellers, being gathered together, saw these men, upon whose bodies the fire had no power, nor was an hair of their head singed, neither were their coats changed, nor the smell of fire had passed on them. 3. Nor was a hair of their head singed - That which would be most likely to have burned. The Lord used Daniel to lay out His future plan for governemt, leading to the culminating Kingdom reign of Messiah on earth. The forms גשׁם, גּשׁמא, are peculiar to Daniel (v. . Book of Daniel Bible Study Commentary Chapter 3. 10 S.D.A. The fire had no power— The several expressions here used are meant to shew, that not the least injury was received from the fire. 4.) He has considered, and now the judgment has come. (St. Augustine, Confessions i. Daniel 3:27 Parallel Verses [⇓ See commentary ⇓] Daniel 3:27, NIV: "and the satraps, prefects, governors and royal advisers crowded around them.They saw that the fire had not harmed their bodies, nor was a hair of their heads singed; their robes were not scorched, and there was no smell of … "Our God" alone is a "consuming fire" (Hebrews 12:29). The fourth whom Nebuchadnezzar saw in the furnace was like in his appearance, i.e., as commanding veneration, to a son of the gods, i.e., to one of the race of the gods. (Haydock). Daniel 3 Commentary; JACK KELLEY. Daniel 3:27 Parallel Verses [⇓ See commentary ⇓] Daniel 3:27, NIV: "and the satraps, prefects, governors and royal advisers crowded around them.They saw that the fire had not harmed their bodies, nor was a hair of their heads singed; their robes were not scorched, and there was no smell of fire on them." Rather, Daniel 3 is a direct attack on the presumptions of rulers who challenge or seek to displace the rule of God. Daniel was a man of God and just like him, we have to draw a line of where we will allow this world to take us. Quem primi colimus, cui pineus ardor acervo, Pascitur; et medium, freti pietate, per ignem. (Houbigant. No Other God — that assertion is at the core of this chapter as it is in the entire book of Daniel. Daniel Chapter 3: When things get hot! (Compare Isaiah 43:2; Hebrews 11:34, and note Daniel 3:25.) nor  …  smell of fire — compare spiritually, 1 Thessalonians 5:22. Daniel 3:1-30 The Golden Image, the Fiery Furnace; PASTOR JOONHO. And this confirms the miracle, since if they had been stupefied, how could the great power of God be proposed to the eyes of the blind? (Commentaries For Biblical Expositors - excellent resource) (Bolding added for emphasis) (Ed comment: It is indeed a sad paradox that in a clearly prophetic book like Daniel, the writer of a commentary on Daniel would be assessed as "weak in eschatology." Blessed be the God of Shadrach, etc. Besides, these satraps, prefects, and. Daniel 3:27. Daniel 5:27 "TEKEL; Thou art weighed in the balances, and art found wanting." pointed by the Masoretes according to the form עילאה (with )ה prevailing in the Targg. 1 In the third year of a the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it. Daniel 5:27 "TEKEL; Thou art weighed in the balances, and art found wanting." Daniel 3:27 And the princes, governors, and captains, and the king’s counsellors, being gathered together, saw these men, upon whose bodies the fire had no power, nor was an hair of their head singed, neither were their coats changed, nor the smell of fire had passed on them. Footnotes. 3:25) Who is this fourth person in the fiery furnace? In Daniel 3:28 the same personage is called an angel of God, Nebuchadnezzar there following the religious conceptions of the Jews, in consequence of the conversation which no doubt he had with the three who were saved. Nor the smell of fire had passed on them - (cf. Daniel 3:27; Daniel 6:1–2; Daniel 6:3–4; Daniel 6:6–7; Ezra 8:36 27 And the b satraps , the prefects , the governors , and v the king’s counselors gathered together and saw that c the fire had not had any power over the bodies of those men . Daniel chapter 3 is a well known and well loved chapter in the Bible. Daniel 3:1 That is, about 90 feet high and 9 feet wide or about 27 meters high and 2.7 meters wide; Daniel 3:8 Or Chaldeans; Daniel 3:17 Or If the God we serve is able to deliver us, then he will deliver us from the blazing furnace and Now, we understand the Prophet’s intention. And the princes, governors, and captains.] Upon whose bodies the fire had no power - That is, the usual power of fire on the human body was prevented. Wesley's Notes for Daniel 3:27. Nor was an hair of their head singed - (Luke 12:7, "Even the very hairs of your head are all numbered;" Luke 21:18, "There shall not an hair of your head perish"). The satraps, the prefects, the governors and the king's high officials gathered around and saw in regard to these men that the fire had no effect on the bodies of these men nor was the hair of their head singed, nor were their trousers damaged, nor had the smell of fire even come upon them. How triumphantly was Jehovah victor when even the hair of their heads was not singed nor even their loose white trousers scorched. They came out as they were cast in. The Image of Gold and the Blazing Furnace - King Nebuchadnezzar made an image of gold, sixty cubits high and six cubits wide, and set it up on the plain of Dura in the province of Babylon. 26) and make this confession, (Haydock) as Daniel does, Chap. Daniel 3:27. He then summoned the satraps, prefects, governors, advisers, treasurers, judges, magistrates and all the other provincial officials to come to the dedication of the image he had set up. The End Times According To Daniel – Part One; The End Times According To Daniel – Part Two ; WILLIAM KELLY. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Hastings' Dictionary of the New Testament, The Hawker's Poor Man's Concordance And Dictionary, International Standard Bible Encyclopedia, Upon whose bodies the fire had no power -, And the princes, governors, and captains -, Nor the smell of fire had passed on them -, And the princes, governors, and captains, and the king's counsellors, being gathered together, nor the smell of the fire had passed on them. The statue, which the king arrogantly made, represented himself as an expression of his greatness and glory and reflected the dream where he was the head of gold. (Commentaries For Biblical Expositors - excellent resource) (Bolding added for emphasis) (Ed comment: It is indeed a sad paradox that in a clearly prophetic book like Daniel, the writer of a commentary on Daniel would be assessed as "weak in eschatology." Leon Wood, A Commentary of Daniel (Grand Rapids: Zondervan Publishing House, 1973), p. 80. He set it up in the plain of Dura, in the province of Babylon. (Lam 3:27-29) Hope for the silent soul. Draw a line in the sand Daniel chapter 3 Turn in your bible to the OT Book of Daniel. It contains things we all like in a story... 90 foot idols, furious kings, fiery furnaces hot enough to kill people who are just passing by... That sort of thing. 3:25) Who is the fourth man in the fire? 27 and the satraps, prefects, governors and royal advisers crowded around them. ◄Daniel 3:27 ► And the princes, governors, and captains, and the king's counsellers, being gathered together, saw these men, upon whose bodies the fire had no power, nor was an hair of their head singed, neither were their coats changed, nor the smell of fire had passed on them. (Calmet) --- Opera mutas non mutas consilium. Forerunner Commentary Jamieson, Fausset, and Brown John Wesley's Notes Matthew Henry People's Commentary (NT) Robertson's Word Pictures (NT) Scofield: Definitions: Interlinear: Library: Topical Studies: X-References: Commentaries: Adam Clarke. Some think it was a short time after t… 3 King Nebuchadnezzar made an image of gold, whose height was sixty cubits 1 and its breadth six cubits. Paul – stood strong for Jesus by preaching about him even when shipwrecked, put in prison and beaten. Daniel 3:27 New International Version (NIV) 27 and the satraps, prefects, governors and royal advisers crowded around them. 27.See note Daniel 3:21. Daniel 3:19-30. Beitr. He with fear not only pulls out of the fire of the pit the body, but also hates the garment spotted by the flesh (Jude 1:23). Daniel 3:27 And the princes, governors, and captains, and the king's counsellors, being gathered together, saw these men, upon whose bodies the fire had no power, nor was an hair of their head singed, neither were their coats changed, nor the smell of fire had passed on them. With some denominations claiming their roots in John the Baptist, it would do us well to study the life of John to see whether this is a plausible explanation of his life, mission and his death. The Torah website of Shuvu Banim International cited Rabbi Netanel ben Yeshaya, one of the great rabbis of Yemenite Jewry who lived about 600 years ago, who wrote in his commentary on the Torah, M’Or L’Afela (from the light to darkness): “As is well known, as stated in the dream of Daniel, the fourth kingdom is the kingdom of Edom, and it ends in the year 5780. spiritually, "Abstain from all appearance of evil," 1 Thessalonians 5:22). But Varro tells us that they anointed the soles of their feet with a species of unguent that preserved them from being burnt. Jan. 19, 2021 3:27 pm ET Regarding “ Help Wanted on the Factory Floor ” (Exchange, Jan. 9): In Syracuse, N.Y., we have many jobs open but the … Their testimony would be the more valuable, as all the Jews were, spectators of this grace of God, which even they scarcely believed. 27f., Daniel 4:30; Daniel 5:21; Daniel 7:11). There could have been no trick, no art, no legerdemain, by which they could have been preserved and restored. Daniel – stood strong for God by refusing to stop praying. --- Cappel. How triumphantly was Jehovah victor when even the hair of their heads was not singed nor even their loose white trousers scorched. LESSONS FROM THE FIERY FURNACE . The gathering was simply a collection of numbers, and if they deliberated about anything of importance, they all agreed. have גּוּשׁמא instead of it. there is Prophetic significance in the book of Daniel: The TIME ‒ Jews were in Babylon ‒ The WORLD is in view. Let him sit alone and keep silent, Because God has laid it on him; Let him put his mouth in … a. Nebuchadnezzar the king made an image of gold: There is considerable debate regarding when this happened. Some Jewish commentators sought to improve even this remarkable climax by saying that while their bodies were protected all their clothes had been burned away excepting this one garment. Acting on this assumption, which did not call in question the deliverance of the accused by the miraculous interposition of the Deity, Nebuchadnezzar approached the door of the furnace and cried to the three men to come out, addressing them as the servants (worshippers) of the most high God. Unhurt, unsinged, and sacred from the flame. (see ‘ past Daniel 11 theories ’ - or video) My interpretation breaks from the old at verse 4 and shows that Daniel 11 chronicles every empire in the Middle East, from Daniel to Armageddon. Hebrews 11:34, "Who through faith ... quenched the violence of fire." But God draws them against their wills, and compels them to be eye-witnesses, and they are thus obliged to confess what cannot be in the slightest degree doubtful. Dan 3:27 - and the satraps, prefects, governors and royal advisers crowded around them. Being a child at the time, I thought Shadrach, Meshach and … we have be be people of integrity. Daniel 3:1 That is, about 90 feet high and 9 feet wide or about 27 meters high and 2.7 meters wide; Daniel 3:8 Or Chaldeans; Daniel 3:17 Or If the God we serve is able to deliver us, then he will deliver us from the blazing furnace and ix. And he brought them to c the land of Shinar, to the house of his god, d and placed the vessels in the treasury of his god. It is one of those passages that we think we know inside out, upside down and forward and backwards. Daniel 5:28 "PERES; Thy kingdom is divided, and given to the Medes and Persians." Those who worshipped the beast and his image, have no rest, no pause, no moment free from pain, Revelation 14:10,11. The Kethiv עלּיא (in Syr. The Son of God - Probably he had heard David speak of him. To whom our natives pay the rites divine. Daniel 3 Commentary; JACK KELLEY. Being a child at the time, I thought Shadrach, Meshach and Abednego were three boys like I … Daniel 3 suggests that the king determined to solidify his dominion by unifying the many races and nations under his rule with a common religion and object of worship. 2) Doa Daniel yang Patut Dicontoh. ̀elāyā̀, to preserve) is here and everywhere in Daniel (v. 32; Daniel 4:14, Daniel 4:21, etc.) Nebuchadnezzar the king made an image of gold, whose height was sixty cubits and its width six cubits. Daniel was a man of God and just like him, we have to draw a line of where we will allow this world to take us. 1 In the third year of a the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it. Who were more obstinate than the king, and willing to have shut the windows lest the light should shine in upon them; but that there was no withstanding it. Nor was a hair of their head singed - That which would be most likely to have burned. The expressions rise in fine order, and the climax is beautiful. Draw a line in the sand Daniel chapter 3 Turn in your bible to the OT Book of Daniel. He does not judge, before He carefully considers. John Calvin's Preface TO HIS LECTURES ON DANIEL.Lecture First. Each of us must walk in the light we have. Daniel 3 Courage under fire; KEIL & DELITZSCH. Introduction. And the princes, governors, and captains. He does not judge, before He carefully considers. Was it Jesus? And the princes, governors, and captains, and the king's counsellors, being gathered together, saw these men, upon whose bodies the fire had no power, nor was an hair of their head singed, neither were their coats changed, nor the smell of fire, Keil and Delitzsch Biblical Commentary on the Old Testament. Then he enumerates many reasons, which clearly shew these three men not to have been preserved by any other means than God’s singular good will. He says, The fire had no power over their bodies then, a hair of their head was not burnt thirdly, their garments were unchanged lastly, the smell of fire had not penetrated to themselves or their garments He expresses more by the word smell than if he had simply said, — the fire had not penetrated. 4. The word “changed” means that there was no change caused by the fire either in their color or their texture. fire had no power — fulfilling Isaiah 43:2; compare Hebrews 11:34. Daniel Daniel Taken to Babylon. 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